O SUJEITO RECÍPROCO
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Palavras-chave

Reciprocidade
Antropologia
Cristologia
Trindade
Imago Dei

Como Citar

Ebstyne King, P. (2021). O SUJEITO RECÍPROCO: ANTROPOLOGIAS TRINITÁRIA E CRISTOLÓGICA DO SER E DO VIR-A-SER. Journal of Teleological Science, 1(2), 22–61. https://doi.org/10.59079/jts.v1i2.25

Resumo

Este documento resume uma antropologia cristológica e trinitária para propor uma teleologia de desenvolvimento que oferece uma visão do ser e do tornar-se humano. De uma perspectiva cristológica, Jesus Cristo é a imagem perfeita de Deus, e tornar-se como Cristo como pessoas distintas é a intenção de Deus para toda a humanidade. Como os humanos são conformados a Cristo, ocorre e resulta em relações mútuas e recíprocas com Deus, com os seres humanos e com a criação. Baseando-me na cristologia e na doutrina da imagem de Deus, proponho que viver como sujeitos recíprocos é o telos de Deus para a humanidade. Como tal, o significado da conformidade com a imagem de Deus em Cristo, a diversidade humana, o relacionamento e a reciprocidade são discutidos à luz do relacionamento da humanidade com Deus e uns com os outros. Como os humanos respondem ao amor de Deus e participam do trabalho contínuo de criação, redenção e aperfeiçoamento da Trindade, a humanidade ajuda a construir o reino de Deus e a glorificar a Deus. Esta formulação não limita a imago a uma substância singular, qualidade, habilidade ou disposição que espelha a imagem de Deus, mas favorece uma compreensão maleável da imagem de Deus que permite aos humanos participar da vida do Deus trino e tornar-se mais semelhantes a Cristo - como sujeitos únicos. Deste ponto de vista, a imagem de Deus não é apenas relacional, mas dinâmica, funcional e direcional. Embora este telos seja um objetivo escatológico, as implicações para a psicologia cristã são discutidas.

https://doi.org/10.59079/jts.v1i2.25
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